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(Editor's Note-This is the fourth in a series of reflective narratives written by members of the H-Southern-Music Advisory Board. Those of Bill Malone, Kathy Ogren, and Brian Ward can be found on the H-Southern-Music homepage. Professor Jeff Todd Titon received his Ph.D. (in American Studies) from the University of Minnesota, where he studied ethnomusicology with Alan Kagan, writing his dissertation on blues music. He is the author or editor of seven books, including _Early Downhome Blues_, which won the ASCAP-Deems Taylor Award, _Worlds of Music_, _Powerhouse for God_, _Old-Time Kentucky Fiddle Tunes_, and _American Musical Traditions_. His teaching began at Tufts University. Since 1986 he has been professor of music and director of the Ph.D. program in music -- ethnomusicology at Brown. Below is Titon's account of studying the blues within academia. He begins by examining the literature that influenced the field. We at H-Southern-Music welcome the feedback of list members to Titon's commentary.) On the books that proved influential in establishing the academic nature of the field of southern music: I suppose some of the early books that took an academic approach to blues included URBAN BLUES, TOMMY JOHNSON, and CHARLEY PATTON (by Keil, Evans, and Fahey, respectively), all published in the late 1960s/early 1970s and based on the authors' M.A. theses. Paul Oliver is an academic, and though music isn't his academic teaching or research area, his books on blues since the early 1960s show the systematic and thorough approach of the scholar. The first book on blues to be published from a PhD dissertation, to my knowledge, was Bill Ferris's BLUES FROM THE DELTA. My book, EARLY DOWNHOME BLUES, written in 1971 and published in 1977, was the second. It's not for me to say whether any of these books were influential in establishing any academic nature of the field of southern music. Certainly there were some early books that I'd consider the work of amateur scholars--those by Sam Charters, LeRoi Jones, Mike Rowe, some others in the Studio Vista series, and later Robert Palmer, along with the writing in the various 1960s blues magazines such as Blues Unlimited, Blues World, and, later, beginning about 1969, Living Blues. Incidentally, I use the phrase amateur scholar not to denigrate their work at all, but really to place it in a scientific tradition, as there's a long line of useful amateur scholarship in many fields, music being only one of them. (Others include ornithology and astronomy.) Anyway, if I had to choose the book that was most influential (forblues), I'd have to land on Dixon and Godrich's discography, BLUES AND GOSPEL RECORDS, 1902-1942, which literally defined that field. You might also be interested in a personal retrospective on EARLY DOWNHOME BLUES, as some would claim it was one of the early academic writings published on blues, though I can't say that it was particularly influential. In the discipline of ethnomusicology EARLY DOWNHOME BLUES has had some impact, as it was one of the first to treat music "at home," so to speak, rather than in some exotic locale. I was even surprised to find, in a visit to Finland about 15 years ago, that Finnish ethnomusicologists credited that book's treatment of melodic grammar to have strongly influenced their pursuit of cognitive ethnomusicology, one of the themes of their work--surprised and amused because I had abandoned that approach (lost interest in it) and was already hell-bent for musical ethnography and into my research for GIVE ME THIS MOUNTAIN and POWERHOUSE FOR GOD by the time EARLY DOWNHOME BLUES was published. Moreover, though I've kept my hand in with blues, my academic interests have collected elsewhere in the past 25 years--in the directions of whooped black preaching, language (speech, chant, and song) in religious practice, old-time fiddle tunes, lined-out hymnody, and various theoretical and applied issues having to do with folklore and ethnomusicology. Really, as I think back on it, it was the music and the people who performed it, more than any books on music or on blues itself, that influenced and encouraged me to write about blues so long ago, as I was both a graduate student and a performing blues musician at the time (ca. 1966) I began to conceive that I might write my PhD thesis on blues; and as at that time I was unaware of anything written on blues per se that might truly be considered scholarly, rather than popular, I felt, naively I suppose, that I might better be able to make a contribution to knowledge in this pioneering subject (for a dissertation, anyway) than with something I didn't know as well. Of course I didn't know anything well, but I figured I had to do something besides play the guitar, and I had the scholar's itch. I was enrolled in an American Studies doctoral program, with emphasis in American literature, but I had also been taking courses in American music, and in ethnomusicology--the AmStuds umbrella was large enough to permit this. Thus I wanted to, and did, write the first ethnomusicological dissertation on blues. My academic adviser in American Studies discouraged me from working on blues, by the way, saying by writing a PhD thesis on blues I would in effect be committing academic suicide: no scholar had written on the topic before, the music wasn't to be taken seriously, no one would hire me, tenure would be out of the question. Knowing nothing of academic careers or politics, I really didn't know what she was talking about and so I ignored her advice and didn't worry about it. I just figured that it'd be useful to be a pioneer and try to write about something I loved and had access to. The future would take care of itself. If the academic path didn't work out I'd do something else, though I'd always be a writer and musician. Luckily I found more sympathetic advisors in the music department, including the ethnomusicologist Alan Kagan, and outside the department,including the folklorist Archie Green. By the time I completed the dissertation in 1971, I had realized that a few other scholars were writing about blues--notably, as I said above, David Evans, Charlie Keil, John Fahey, Paul Oliver--but I was writing from a different disciplinary perspective than they, and although I was concerned with some of the same things they were--history, musical influences, lyrics and their meaning--I also was interested in a number of different questions than they were, such as an adequate musical description of the genre, how to develop a generative grammar of blues melody, and the cultural significance of race record ads and what they revealed about white attitudes towards Blacks, and the uses of race records themselves among the audience who bought them in the 1920s, questions which no one to my knowledge was trying to answer then. By 1971 David Evans and I were corresponding with each other, while I had met Fahey in California (but he was no longer interested in blues scholarship). Like Ferris, Evans was researching blues from an academic folklore perspective. I admired Oliver's work from afar, and was unaware of Bill Ferris's research until his book was published a few years later. But I really didn't feel I had a model for what I was trying to do--that is, I felt I was trying to combine ethnomusicology with American studies, methodologically, to approach blues as music and culture; and what sustained me the most as I wrote was the music and the blues musicians whom I'd come to know over the years. Regards, Jeff Jeff Todd Titon Department of Music, Box 1924 Brown University Providence, RI 02912-1924, USA jeff_titon@brown.edu
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