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Robert F. Pace Responds to Christopher J. Olsen's review of _Halls of Honor_: Christopher J. Olsen has written a thoughtful and professional critique of my book _Halls of Honor_. I would like to respond to a few of the points he has raised. To begin with, I believe Olsen has accurately described my intended thesis in the book. For nearly eight decades, Coulter's _College Life in the Old South_ (1928) has remained the only viable option for those who wanted to know about the subject. I did not, however, want my study to be a simple update of his work. As Olsen points out, I used a variety of letters and other primary sources to form my own conceptual framework in describing college men in the antebellum era. As he also points out, I chose a broad variety of colleges with my criteria for timeframe being 1800-1860 for the first four chapters and 1860-1865 for the last chapter. One weakness of this approach is that not every college that existed in the antebellum South is represented, nor was I able to demonstrate effectively any evolution during those decades. My defense of the framework, however, is that I simply did not see significant change in the "values, ideas, and ethics" that shaped college men over that time frame, so I did not make that analysis a goal of the book. A second area of Olsen's critique relates to my application of concepts of the code of honor to the lives of these college students. He accurately describes the research and understanding of honor in the scholarly community as a "rambling ethic." I did have to focus aspects of the ethic in this book to issues of appearance and "public face"--mainly because that facet of the ethic is what kept popping up in the primary sources from these students. What was most interesting to me--and most challenging in presentation--was the fact that in the honor ethic existed in a state of confusion and flux among college students precisely because they were adolescents in transition to adulthood. They did appear to create their own versions of the code, driven by the often convoluted nature of adolescent relationships. There was a level of volatility within their relationships because they had to wade through BOTH the code of honor of their adult society and the confusion of adolescence. Based on this important mixture of forces (honor and adolescence), I will respectfully disagree with one criticism Olsen puts forward in his review. He points out that on page 32 of the book, I state: "Graduates would never again have to be in a situation in which, on such a constant basis, they would be in danger of losing face--of being humiliated before their peers." For this statement it is important to understand the context of adolescent volatility. Olsen asserts that this conclusion "challenges the work of most previous students of southern honor, who contend that no single triumph ever provided such security in the uncertain world of southern honor and masculinity because both required constant reaffirmation." I disagree. I stand by the statement for this reason: of course the danger of losing face, of being humiliated, was present daily in the lives of southerners who adhered to the code of honor. However, never again would these men be confined to a physical environment where they lived as adolescents, with adolescents, in such a state of flux. Precisely because these students did not understand fully the implications of their actions was what presented the danger. They did not have the reasoning capabilities to foresee the potential outcomes of their childish behaviors in a world of honor. Graduation was a benchmark, a "single triumph" that sent them into the world and away from the dangers presented by the college environment. Of course they now had all new types of dangers and challenges to their honor--that would never go away. Despite that relatively small disagreement over interpretation, I am grateful for Christopher Olsen's thoughtful and learned review. He has "honored" me with his valuable critique. Robert F. Pace Department of History McMurry University Abilene, Texas
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